Whenever good-hearted theological debate ensues among my non-Catholic Christian friends and I, I’ve noticed that the topic of Purgatory inevitably seems to arise. It appears to be a crowd favorite — a topic of much wonder and equal controversy.
Interestingly, and despite the fact Purgatory is a prized topic of friendly ecumenical quarrel, very few Protestants actually seem to know what the doctrine actually is that they are saying “no” to. Full of assumptions they often object without pause only to find after careful correction that their true understanding of Purgatory was, in fact, lacking..
All too often, however, we Catholics are no better in understanding this same doctrine to which we say “yes”.
This is a problem that can easily be corrected.
Problem With Purgatory #1
Too often Catholics have an inadequate understanding of what the Church teaches and does not teach on Purgatory.
Maybe you fall into this category. Maybe you don’t. If you do — no matter. We’re going to change that.
A Primer On Purgatory
Purgatory is not a Catholic invention. It has its roots in pre-Christian Judaism. Neither is it a “massive” Catholic doctrine; in fact, the Catechism of the Catholic Church devotes only three paragraphs to the specific topic of Purgatory (CCC 1030-1032). Compare this with the almost one hundred paragraphs on the Eucharist. Purgatory, thus, need not be a complicated or worrisome doctrine for us.
The Catholic Church teaches:
1. After death, one undergoes a final purification, so as to achieve the holiness necessary to enter the joy of heaven (Rev 21:27). This purification is called Purgatory.
2. This final purification occurs after judgement. Therefore it has nothing to do with determining whether or not one will be saved — by then the state of one’s eternity has already been determined.
3. The purification consists of some form of pain or discomfort that “refines” or “cleanses” the soul. Think “feeling the burn” while out for a jog, rather than the agony of cutting the tip of your thumb off. Caveat: this is my own humble speculation.
4. God assists or supports those in Purgatory according to the actions of the living. This includes such acts of charity by the living such as prayer, giving alms or offering one’s suffering for the dead.
These points are essentially what we can know about Purgatory through the official teachings of the Church.
Common Assumptions
It is a common assumption that Purgatory is a place where you spend time. But notice that nothing is said about time or space in the Catechism, “a sure norm” for Catholic teaching according to St. John Paul the Great. Thus, these particular details have not actually been revealed to the faithful and remain areas of theological research, thought and discernment.
Remember — this final purification does not take place in our physical universe; so the laws governing us that pertain to time, space, matter or energy are not necessarily “in effect” in such a spiritual state as Purgatory.
The Church, therefore, does not insist that time or space are applicable to one’s experience in Purgatory.
A Question For An Answer
The next time you are challenged or asked to explain the Catholic (and Jewish) doctrine of Purgatory, I recommend you begin your answer in this way:
“I am happy to answer your question about Purgatory, and I’ll do so in a moment. First, however, could you explain to me what you understand Purgatory to be?”
This inquisitive method for meeting an objection about Purgatory can accomplish several things at once:
1. It will help you see the issue from your friend’s perspective (this is always helpful).
2. It will allow you to clear up any misconceptions you hear.
3. It will expose whether your friend even knows what he is objecting to (or whether he is just “jumping on the non-Catholic bandwagon.”)
4. It invites dialogue (evangelization is a thousand times more effective as a dialogue rather than a monologue).
What’s Next?
Properly understood, Purgatory is perhaps one of the easiest doctrines to explain. After all, you’ve only got three paragraphs in the Catechism to consult! And the essential details of these paragraphs are summarized in the four simple points above.
Note, however, that an explanation from the Catechism will likely only suffice in clearing up basic Protestant misconceptions. It will not convince the Protestant of the truth of the doctrine. To do that you will required to provide biblical evidence. No worries, though — this next step will be covered in Problems With Purgatory: Part II.
Stay tuned and in the meantime — grab your Catechism and get to work!
Great article! Surprisingly I’ve never been challenged on purgatory, but I love the tactic of asking questions to determine their understanding first. Always a great place to start.
Thank you for this. Can’t wait until part 2. Please address the problem of indulgences with this issue and praying for those in purgatory as this is a difficult thing to talk about w ex Catholics and non Catholics. My son also has trouble in his social studies class when dealing with the crusades, reformation, again indulgences etc. He is in a public school. Perhaps a summer course for teens on apologetics would be awesome as they have to be warriors now for the faith.
Thanks for your comments, L. I hope to have Part II out soon. The schools, especially public schools (secondary and post-secondary), are truly intellectual battlegrounds for any Christian. I recommend any book by Steve Weidenkopf or Diane Moczar if looking for information on the Inquisition or Crusades (http://www.catholic.com/profiles/steve-weidenkopf). For the facts on indulgences, I recommend this article by Jimmy Akin – http://www.ewtn.com/library/ANSWERS/PRIMINDU.HTM. As for a summer course for teens , let’s pray that this great idea comes into fruition if it is in god’s will – love the idea!
Mallory, thanks for the comments! The “answer with a question” approach comes straight from Jesus Himself 🙂
Hey,
Did you ever get around to posting Part II? There isn’t a search bar on your website and a google search of it didn’t reveal the second part. Thanks!
I haven’t….(I’m blushing). But I haven’t forgotten about it! So stay tuned!
I am Catholic, and the doctrine of Purgatory now threatens to wreck my faith. I find it reprehensible. It puts another barrier between God and myself, and makes me fearful of death. It also makes an utter mockery of Jesus’s death, and it makes church attendance futile. All people are going there, so why bother with church? You claim that the pain experienced there is like feeling the burn on a run. Clearly, you haven’t read the Church fathers sick opinions on this subject, which is that the worst pain experienced here is the least experienced there. There was a nineteenth century saint whose father had died. He had been a good man, had attended mass and communion and made special devotions to Our Lady. But he still ended up in that horrible place. He appeared to his daughter several times after his death, all burned and shrivelled up and desperately thirsty..AND IN PAIN!!!!! Now, if you want to believe this place exists, well firstly, you need to know that YOU ARE GOING THERE to suffer PAIN….possibly for THOUSANDS of YEARS. Secondly, don’t EVER talk to me about a God of love, because clearly, if this house of horrors exists, then the God of our Church is Satan Himself, as the Jehovahs Witnesses have always maintained.